Living in Geological Time, Here in these Headwaters

Like mountains that cast off

Boulders,

Boulders crashing into

Ravines,

Mountain shards,

Cracking & Splintering their way

Towards becoming sand,

deep in the ocean -

           

And soon enough, ages hence, becoming mountains of a different stone,  yet again.

We,

Each of us,

Live,

Act,

In geological time & space.

The water you drink was also consumed by your ancestors.

The water you cast away will be consumed by your descendants.

The gold you wear may have been worn by Cleopatra,

And the bullet casing in your gun may have once been a cannon on a Man-O-War.

The carbon that makes up your body has been millions of things before it,

briefly,

became part of you.

Your footsteps,

Where you just trod,

They eroded what was.

Now on its way to becoming something else.

SO,

Are you Mindful of YOUR Footprint

On this earth,

Here, in White Plains,

In the highland headwaters,

Of the Bronx & Mamaroneck River Watersheds,

Rolling down hill into the Long Island Sound Estuary,

One of the three mega-watersheds - (Hudson Valley, Newark Basin, Long Island Sound) - Here,

In the Meeting-of-Waters Bio-region -

Where the Appalachians and the Adirondacks

Meet the Atlantic?

Winter Winds

Winter winds
Test ancient oaks
Liberating once branches
Ready to become
Something else

Random Hafiz at local New Years 1/1/10

At Nowruz - The Persian New Year, (which has not been yet this year)

It is common for the chief celebrant to open a volume of the poetry of Hafiz,
randomly,
and to read the poem discovered.

Just now,
well, a few minutes ago,
on this other New Year,

I picked up a volume of Hafiz & discovered this:

A Still Cup

For God

To make love,

For the divine alchemy to work,

The Pitcher needs a still cup.

Why

Ask Hafiz

Anything more about

Your most

Vital

Requirement?

Bice C. Wilson's FCC National Broadband Strategy Testimony

Offered Dec. 11, 2009

At Columbia University

My Background

My name is Bice C. Wilson. I’m a 13th generation resident of the Hudson Valley Bio-region. I live in White Plains, NY, attended Architectural School in Brooklyn, and for nearly 30 years I’ve been one of the two Principals of Meridian Design Associates, Architects, P.C. based in Manhattan.

I am, by profession, a place maker - an architect, and urban planner.

Everything I do considers human interventions that affect the well-being and vitality of places. And so, my testimony today will concern the failure of our civic culture to appropriately plan how our nation's information and communications infrastructure could enhance Community, Cultural & Commercial Development in the neighborhoods of our nation.

Shortcomings in Current US ICT Planning Culture

In 2008 it became clear to me that those building our information and communications technology (ICT) were acting as though their technology was evolving in a parallel universe, separate from the civic culture I am a part of, of design, public policy, planning and place-making.

In response, our firm established a brain storming process to explore this emptiness; the space between the world of ICT visionaries and the world of place-making; with participants from around the country - from libraries, technology companies, academia, designers, and entrepreneurs. This process was called DESIGNING THE INVISIBLE PUBLIC WAY, because the Broadband infrastructure we are strategizing about today is the bones of a new INVISIBLE public right of way.

INVISIBLE because; even though it is a brand new nervous system connecting the sense organs of our communities and institutions, threading its way through the urban fabric,; UNLIKE our roads and railroads, it is invisible and we do not talk about it ,

we do not intentionalize it,

we do not design it,

Our civic culture does not shape it for the well-being of our communities which are SO in need of the vitality made possible only by using this the new source of power –

Not water power,

Not steam power,

Not carbon fuel power,

- Information power.

Where information flows, new futures can happen.

Where It's Not, You Can't

In the Designing the Invisible Public Way (DIPW) process we coined a simple phrase that says it all –

“Where it’s not, you can’t”.

Where there is not the ability to connect into the World Wide Web, you cannot

Do commerce,

Trade information,

Build skills,

Share ideas,

Build human networks,

Make Creative Content

Have fun

Do ALL the things that people do there,

You pretty much can’t do anything that is going to connect you to contemporary Community, Culture & Commerce.

Where it’s not, you can’t

In addition we realized that there is already a VAST EXISTING NETWORK OF CREATIVE ECONOMY, KNOWLEDGE INDUSTRY AND HUMAN SERVICES INSTITUTIONS strewn through all the neighborhoods of our communities and cities,

(well, except for those dark spots, without access to the very institutions critical to the future success of their citizenry – but that’s for other testimony)

Each of these anchor institutions could, if provided with the vitality and potential that comes along with contemporary information and communications systems,

Could dramatically enhance the effectiveness of its core mission,

Could serve as a gateway for the skills building and subsequent use of these resources for its community and client groups, and

Could also serve as enhanced engines of community, cultural and commercial development.

Policy Recommendations:

• I suggest that community planners, economic development planners, concerned citizens and municipal officials should integrate this urban nervous system into the spectrum of concerns that are the focus of comprehensive community planning.

• The first step in accomplishing that integration will be to map the pattern of Anchor Institutions in our Community Geography, and to assess:



• the degree to which these institutions are served by world-class ICT resources and
• the capability of those institutions to utilize those resources that become available.

• One often hears the excuse that ICT network providers have to build towards reliable sources of revenue, such as buildings with paying customers or wealthy neighborhoods who can purchase premium entertainment products.For example, after 9/11/2001, Westchester COunty was contacted by myriads of potential businesses that wished to relocate to the county. There were many vacant office buildings without internet connectivity.
  
  Becuase they had no tenants, the local provider, who often had fiber passing the buildings, would not connect to them.
  
  
  Without connectivity, no business would locate there.
  
  
  This cost the county many jobs and much revenue.

• This argument is profoundly disturbing - such an argument would not be considered righteous in the context of the design of any other essential public right of way.
• I suggest that a policy should be established to:



• Incentivize the deployment of broadband resources broadly and universally to anchor institutions as an essential condition of granting franchises to the controlled monopolies for those services, and
• That strictly enforced penalties should ensue if providers fail to provide ubiquitous services - a failure that is woefully endemic in our nation.

I would like to place in the public record the URL of the collaboration website used in what has now become named “Designing the INTELLIGENT Public Way” –

www.dipw.meridiandesign.com

You will also find a link there to a focused study the brain-trust pursued exploring the application of the ideas developed to the future of the borough of the Bronx.

Thank you very much.

Copyright: Meridian Design Associates, Architects, P.C.

Place / Moment Expressions

This site describes The Meridian Music Project,

http://sites.google.com/site/meridianmusicproject/

Have a look.

Comment, if the spirit moves you.

Enjoy

On Merriness,

Inspired by the Spirit of these times,

Seeking companions in remembering how to do it.

ON MERRINESS

BCW - Solstice 2004

  

Great Word, Merry.

Old english.

I'm told it has connections to a kind of magic -

A transformative, dancing deep gladness,

A conviviality that can't help but sing,

A refreshing connection with being as beautiful as you really are,

Among a circle of companions,

all bathed in a glamour,

Confident that unbridled joy in just what is,

just who we are, 

is enough,

At least for this while.

Merry –

Sadly,

A vestigial intention,

Now,  

A word with faint echoes of magic. 

We gather for the ceremony,

not knowing how to enter in,

not knowing how to disrobe and cleanse ourselves,

How to allow ourselves that Holy Day respite.

Wanting so badly the respite,

Recalling that food and drinking are involved,

that gathering has something to do with it.  

Scared to raise a toast,

to laugh uproariously. 

to forgive a slight,

to give grace in the moment,

Waiting for the rememberer of the ceremony to arrive and awake the magic for us

(forgetting that the remeberer was lost,

years ago,

and that with their last breaths

they hoped we now knew that

the ceremony was to be found inside us, among us,

could be sparked by the spirit and the trust the times need)

Knowing the need in these dark times to find beauty,

Even in our peril,

To trust the deepness of the cold nights,

Knowing that the cold fields patiently await the efforts of our springs

(Which are next - but not yet),

and meanwhile,

In these coldest moments,

Even still, Life stirs,

Deep beneath the creeping frost,

(Maybe not knowing that Life is

Strengthened by the sound of song and dancing feet –

Awaits this vital cue, ours to give,

Sometimes forgotten),

Meanwhile,

These days are right

for us to gather at hearths and tables,

Singing,

Telling our stories,

Finding lost love in the leaf litter of past life.

Beloved,

Trust yourself in this season. 

Seize the threads of merriment and

Patiently,

with the grace  YOU are,

Restore the magical fabric of joyous impulsive trust,

Start the singing,

Get up and dance,

Sit down and talk,

Welcome wanderers. 

It's that time.

Enjoy,

At the Very End of the Diamond Sutra

Slicing through all the rest, at the very end of the Diamond Sutra, in the 30-some odd chapter, after teaching about many subtle and challenging ideas,

The Tathagata suggests that - relative to a disciple who could understand all the profound complexities just described - if a worthy son or daughter merely REALLY understood the following lines, if they really lived BEING these lines, well they'd gotten it:

"So you should see this fleeting world:

- A star at dawn,

- A bubble in a stream,

- A flash of lightening in a summer cloud,

- A flickering light,

- A phantom and a dream"

Enjoy,

Bice C. Wilson